Theories of the Origin of language

We simply do not know how language originated : it remains a speculation. We can just guess that spoken language started earlier than the written. But we have no direct evidence to prove the exact source and time of the origin of language. Therefore many attempts have been advanced by different thinkers regarding the origins of language. The Danish linguist, Otto Jespersen (1860-1943) grouped commonly held theories into four types and added a fifth of his own. They are often refered to by nick names.


The bow- wow theory:
According to this theory, ‘‘Speech arouse through people imitating the sounds of the environment, especially animal calls. The main evidence  would be the use of onometopoeic words’’. When an object flew by, making a cawcaw or cuckoo sound, that natural sound was adopted by the early men and women to refer to that object. This is also known as the natural sound source. But as few of these onomatopoeic words exist in a language, the theory has little support.

The pooh-pooh theory:
This theory says that  ‘‘speech arouse through people making instinctive sounds, caused by pain, anger or other emotions’’. The main evidence would be the universal use of sounds as interjections. For example, oh is used to express wonder, fie to express shame. But no language contains many of these. Moreover, ‘‘in any case the clicks, intakes of breath and other noise which are used in this way bear little relationship to the vowels and consonants found in phonology’’.  Actually, the spelling is never a satisfactory guide.

The ding-dong theory:
This theory shows that ‘‘speech arouse because people reacted to the stimuli in the world around them, and spontaleously produced sounds which in some way reflected or were in harmony with the environment’’. This theory is also known as the oral-gesture theory which proposes an extremely specific connection between physical and oral gesture. For example, the morement of the tongue (oral gesture) in a goodbye message is representative of the waving of the head or arm (physical gesture) for a similar message. But apart from a few cases of apparent sound symbolism, there is an extremely large number of linguistic messages which would appear to defy transmission via this types of gesturing.


The ye-he-ho theory:
The theory indicates that ‘‘speech arouse because, as people worked together, their physical efforts produced communal, rhythmical grunts, which in due course developed into chants, and thus language’’. Its main evidence is the use of prosodic features, especially of rhythm. But the gap between this kind of expression and what we find in language as a whole is so immense that explanation for the latter would still have to be found.

The la-la theory :
‘‘Jespersen himself felt that, if any single factor was going to immitate human language, it would arise from the romantic side of life-sounds associated with love, play, poetic feeling, perhapes even song. But again, the gap between the emotional and the rational aspects of speech expression would still have to be accounted for’’.

          However, there are some other sources regarded as the origins of language:

          From the religious point of view, in every religion, there appears to be a divine source who provides humans with language. According to one view, god created Adam and ‘‘whatever Adam called every living creature, that was the name thereof.’’(Genesis 2:19)

          However the basic hypothesis of this view seems to have been that, if infants were allowed to grow up without hearing any language, then they would spontaneously begin using the original God given language.

          According to the theory of glossogenetics, some of the physical aspects of humans (past and present) are not shared with any other creature. ‘‘It starts with the observation that at some early stage, our human ancestry made the transition to an upright posture, with bipedal (two-legged) locomotion, and a revised role for the front limbs.’’ Actually we see that this theory shows the capacity for speech of human beings, not the speech production.

          Physiological adaptation is a precondition for language production. Humans have some organs of speech to produce speech, different from other animals. Again lateralization of the brain controls the language production of a human beings. Moreover there is a critical period, puberty in human life significant in the development of language.